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Many secondary and tertiary hospitals are available in the town. Squander management and disposal[edit]
Nagas also seem during the Fight for Wesnoth, and are depicted as a far more snakelike counterpart for the merfolk, who tend to be their enemies.
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In Balinese tradition, nagas are sometimes depicted battling garuḍas. Intricately carved nagas are observed as stairs railings in bridges or stairs, such as Individuals present in Balinese temples, Ubud monkey forest, and Taman Sari in Yogyakarta.
[forty one] ^ From the Mahavamsa as in truth in the ancient Sanskrit and Pali literature generally, the Nagas are never represented as human beings, but as a class of superhuman beings, who inhabited a subterranean planet.
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naga, in Hinduism, Buddhism, and Jainism, a member of a class of mythical semidivine beings, 50 % human and half cobra. These are a solid, handsome species who will presume possibly wholly human or wholly serpentine sort and are perhaps harmful but frequently useful to human beings.
Mythological Sanskrit texts such as the Mahabharata, the Ramayana, as well as the Puranas explain the nagas as a powerful, splendid and happy semi-divine species which can presume their Actual physical form possibly as human (frequently by using a halo of cobra hoods at the rear of their head), as being a partially human serpent, or as a whole serpent. Their domain is while in the enchanted underworld, the underground realm crammed with gems, gold and also other earthly treasures called Naga-loka or Patala-loka. They are also typically associated with bodies of waters — like rivers, lakes, seas, and wells 23naga — and they are guardians of treasure.[ten] Their energy and venom make them likely hazardous to individuals. Nonetheless, in Hindu mythology, they typically go ahead and take job of benevolent protagonists; in the Samudra Manthana, Vasuki, a nagaraja who abides on Shiva's neck, became the churning rope for churning from the Ocean of Milk.
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Vāsuki replied that If your subject was so urgent he experienced no objection for remaining carried to that place. He took the center part of Vāsuki in his beak and flew up greater 23naga and higher and achieved outside of the horizon. However the lessen half of Vāsuki 23naga was lying on the ground. So he took Vāsuki in his beak as folded in two. Nonetheless the result was the same. Garuḍa became aware about the impossibility of carrying Vāsuki and returned, ashamed and upset. Viṣṇu rebuked him for his vanity. Just after this, Śiva stretched his hand 23naga to Pātāla. Vāsuki turned a little bangle on that hand. As a result Vāsuki was introduced into the shore of The ocean of Milk.